I agree with the “bro-choice” guy on one thing . . .

. . . that some men like abortions because they think it improves their sex lives.  Via “BroChoice:” Man Complains Casual Sex More Difficult if Abortions Banned:

This week, Ben Sherman, a pro-abortion boy, took to his blog to explain the #brochoice movement.

He wrote that if abortion isn’t readily accessible, especially in his state of Texas, men’s sex lives are at stake. It was the ultimate form of male-chauvinism, yet NARAL and other pro-abortion women’s groups took to Twitter in support of the campaign.

Can’t believe this actually happened? Here’s what Sherman wrote to other men as to why they should be #brochoice:

“Forcing women to adhere to the anti-choice attitudes of state legislators forces men to do the same, and will have serious consequences both on men’s lives and lifestyles.”

“Your sex life is at stake. Can you think of anything that kills the vibe faster than a woman fearing a back-alley abortion? Making abortion essentially inaccessible in Texas will add an anxiety to sex that will drastically undercut its joys. And don’t be surprised if casual sex outside of relationships becomes far more difficult to come by.”

I appreciate his honesty.  His creepy, deadly, wimpy honesty.  He will gladly have innocent but unwanted human beings destroyed so his sex life can be just a little bit better.  He is a boy, not a man.

Women, don’t buy the lie that pro-lifers are anti-women.  Remember this “bro-choice” reasoning and know the real reasons lots of young males support abortion rights.  The early feminists knew this.  You should, too.  These guys do not care about you.

And remember this when pro-aborts try to silence pro-life men just because they are men.  If pro-aborts really thought that you must have a uterus to weigh in on abortions then they would dismiss the views of all men.  But when they gladly accept “bro-choice” support it shows that they are just using a rhetorical trick to silence their opposition.

Also see Bro-Choice: understanding the motivations of the pro-choice man-child.

Problems with pro-gay theology

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Introduction

This post is long, but I think it is worthwhile and hope you read it all.  I like to run it every couple of years.

Many churches today are being torn apart by false teachings about human sexuality, so we can’t ignore this topic.  I am continuously disappointed that so many Christians who don’t get educated on this topic and stand up for the truth.  In addition, the rapid and radical changes in public schools are a serious issue and hate speech laws and activist judges are a blatant attempt to shut down debate and curtail religious freedoms.  Barely a week goes by without hearing about a business owner forced to cater to gay couples (e.g., bed-and-breakfasts, wedding photographers), LGBTQ indoctrination in elementary schools, religious organizations forced to hire LGBTQ people, people losing jobs for saying that skin color is morally neutral but sexual behavior is not, laws being proposed that will make it a crime to criticize homosexual behavior, and so on.

Many people who hold the orthodox Christian view would love to move on to other issues, but the problem is that the pro-gay theologians aren’t giving up.  Therefore, we need to stand firm and do a better job of educating those in the middle ground.

While this issue isn’t an essential of the faith, such as Jesus’ divinity and exclusivity for salvation, those who take the pro-gay theology view typically have to deny the essential of the authority of scripture to arrive at their conclusions.  And that is a dangerous thing.

The general Biblical ignorance of many Christians on this topic isn’t helping things.  I know of people who have gone to church their whole lives and have been in multiple Bible studies but still ask questions like, “Does the New Testament say anything about homosexual behavior?”  (Short answer: Yes.)  And it goes downhill from there.

Before I dive in, let me state that while I firmly believe that homosexual behavior is a sin, I do not think it is something we should grandstand on.  We all have temptations and stumble and fall at times.  Romans 1 explains in no uncertain terms that homosexual behavior is an affront to God, but it also lists greed, gossip, deceit and other things as serious sins (anyone squirming yet?).

And we should act as suggested by a believer I am friends with who is tempted by same-sex attractions: Pray for them and be their friends.

Do homosexuals have a legitimate complaint when they point out how many Christians are softer on divorce, adultery and pre-marital sex than they are on homosexual behavior?  Sometimes, yes, although it should be noted that those aren’t being forced down our throats as the others are.  No one is trying to make it illegal to criticize those topics.  Grandstanding on sins that aren’t a temptation for us and downplaying or ignoring sins that are a temptation is not a Christian thing to do.  But the lesson is to hold consistent Biblical views on all sins, not to water things down more.  We need to raise the bar back up on all these sins because they have huge consequences and, more importantly, because that is in line with what the Bible says.

But we shouldn’t call evil good and good evil.  I support the Methodist position on homosexuality, which regards the behavior as sinful but the people as having worth.  (Sadly, I left the Methodist in large part due to their lack of adherence to their own positions!)  I think it should be illegal to abort babies just because they might be homosexual (Ironically, that position puts me at odds with many liberals whose support for abortion is such that they think it should be legal under any circumstances).  I mention these things simply to pre-empt any nonsensical allegations that I am homophobic, a childish and false put-down designed to stifle debate.  The real homophobes are those who are so scared of being politically incorrect that they deny God, the Bible and common sense rather than state the obvious.

I also believe that homosexual behavior is a forgivable sin and can be overcome by the power of the Gospel.  When I meet gays I don’t view it as my job to change them.  I treat them like I would anyone else, developing relationships and hoping to be able to share the Gospel with them at some point.  The real work is the job of the Holy Spirit.

I was sharing the Gospel with a young man once who happened to be gay.  He was all over the place with his religious beliefs and questions.  At one point he asked, “Doesn’t the Bible say homosexual behavior is a sin?”  I could have glossed over it and said it was a debatable matter, but that wouldn’t have been true or loving.

I also could have spent an hour explaining all the verses around this topic, but that would have been overkill.  Instead I just confirmed that yes, the Bible does say it is a sin, despite how some try to twist it.  Then I just shifted back to the basic Gospel – namely, that we are all sinners in need of a Savior and Jesus is that Savior.  It was a great back-and-forth conversation on a lot of topics and I pray that it planted a seed and that the young man kept searching.

Pro-gay theology tends to fall into one of three categories.  They are all wrong, but for varying reasons.  Sometimes they overlap categories.

  1. The Bible is either not the Word of God, or most parts of it aren’t. This view claims that we can ignore the prohibitions against homosexual behavior because they were written by homophobic Jews.
  2. The Bible is the Word of God, but it doesn’t really say homosexual behavior is wrong. This view holds that people just aren’t reading the Bible properly, and that God’s Word is actually affirming of gay relationships.
  3. The Bible is the Word of God and does clearly and emphatically describe gay behavior as sinful.  However, the Holy Spirit has given additional revelations such that this behavior is now acceptable. This view holds that God has changed his mind on this moral issue and not only is it now acceptable, but it is sinful if you don’t affirm this behavior and same-sex relationships.

Category 1: The Bible is either not the Word of God, or most parts of it aren’t.

Regarding the first view, many liberal theologians deny that part or all of the Bible is the Word of God.  Unlike those in the second view, these folks seem to understand that the Bible does describe homosexual behavior as being sinful.  They just dismiss those parts.

Some appear to believe in Leopard Theology, the false notion that the Bible is only inspired in spots and that they are inspired to spot the spots.  If God wasn’t capable of inspiring all of the original writings of the Bible to be error-free, then why should we trust him to communicate with such clarity to these people regarding what is inspired and what isn’t?

The problem is that this view is very hard to reconcile with the 2,000 year tradition of the church and, more importantly, of the clear text of the Bible itself.  People are certainly entitled to hold that view, but it doesn’t seem logical for them to refer to themselves as Christians.

The Bible claims to speak directly for God roughly 3,000 times, so if someone believes that all of those are mistakes then why on earth would he take this faith seriously?  Why would he want to be a leader in the Christian church?

Remember that Jesus validated the law and the Prophets, among other parts of the Old Testament, right down to the last little mark.  He unapologetically referred to the most controversial parts, too – Adam and Eve, Noah, Jonah and Sodom and Gomorrah.  Christians should strive to view the Bible in the same way that He did.

Note that many of these church “leaders” are liars: They either lied at their ordination vows about believing the essentials of the faith, or they changed their minds later and didn’t do the honest thing and resign.  Their views are usually not just a little different than historic Christianity, they are the opposite.  I believe in religious freedom, so they are entitled to their beliefs.  I also believe in honesty: HP salesman shouldn’t endorse Dell products, and Christians shouldn’t promote non-Christian beliefs about the Bible.  If either one breaks those rules they should be quickly fired.

It is challenging to argue with those who hold the first view, because you tend to go in circles.  They claim to be Christian, which should mean we can refer to the Bible as a “final court of arbitration” of sorts.  But whenever you find a passage they don’t like they’ll claim it was written just by men, not God, or they’ll pull out the false argument that you are being a Biblical literalist.

They may say things like, “But Jesus never said anything about homosexual behavior.”  That is called arguing from silence and it is poor reasoning.  Jesus inspired all scripture, He supported the Old Testament law to the last letter, the “red letters” weren’t silent on these topics in the sense that they reiterated what marriage and murder were, He emphasized many other important issues that these liberal theologians completely ignore (Hell, his divinity, his exclusivity, etc.), He was equally “silent” on issues that these folks treat as having the utmost importance (capital punishment, war, welfare, universal health care, etc.), abortion and homosexual behavior simply weren’t hot topics for 1st century Jews, and He did mention Sodom and Gomorrah.This view is also part of the 2nd type of theological error noted above.

They may jump through hoops trying to dismiss the plain reading of verses like Leviticus 18:22 (“Do not lie with a man as one lies with a woman; that is detestable”) yet gladly take other plain passages literally.  They may claim there were “only a few verses” but are quick to make all sorts of firm statements on other topics with less verses.  And just how many times does God have to clearly say something before we believe it?

They may try to dismiss passages like that by misreading other passages, such as saying that “God said that eating shellfish was an abomination, so why aren’t you opposed to that?”

To have a rational discussion on the verses referencing homosexuality you have to convince people in this group that the Bible is reliable and authoritative first.  And that may be impossible.

Here’s a sample quote from a person in this camp:

A 21st century [Martin] Luther would surely recognize that the few biblical proscriptions against “sodomy”-shaky in themselves as condemnations of same-sex love and rooted in a worldview vastly different from our own-should not bar the loving union of two gay or lesbian persons. Equally, a 21st century Luther would affirm the ordination of such persons, as in line with his theology of the ‘priesthood of all believers.’

Mary Zeiss Stange, professor of women’s studies and religion at Skidmore College in Saratoga Springs, NY, responding to the recent decsion by the Evangelical Lutheran Church in America to expel a minister who admitted to a physical homosexual relationship-a violation of the denominations “Visions and Expectations” statement.

She really tips her hand with the “worldview vastly different from our own” comment.  The worldview she is referring to is that of Middle East Jews and Christians a couple thousand years ago or more.  But she misses the obvious: The Biblical commands weren’t always the Jews’ worldview – they rebelled against that view over and over!  The worldview is God’s, and Ms. Stange is absolutely right that it is vastly different from hers.  She apparently doesn’t believe the Bible is the Word of God.  And if she ends up in Heaven I think Martin Luther will have a few things to clarify with her.

The verses aren’t “shaky,” and there are plenty showing God’s plan for human sexuality and his disapproval of homosexual behavior.  Some (but not all) people in this category may be predisposed to only consider verses that affirm their views, and they typically don’t have a problem drawing all sorts of conclusions from less clear passages.  Therefore, they won’t like these facts:

  • 100% of the verses addressing homosexual behavior denounce it as sin in the strongest possible terms.
  • 100% of the verses referencing God’s ideal for marriage involve one man and one woman.
  • 100% of the verses referencing parenting involve moms and dads with unique roles (or at least a set of male and female parents guiding the children).
  • 0% of 31,173 Bible verses refer to homosexual behavior in a positive or even benign way or even hint at the acceptability of homosexual unions.

Category 2: The Bible is the Word of God, but it doesn’t really say homosexual behavior is wrong.

The second view is generally better than the first (“the Bible is not the Word of God”) with respect to being able to guide people towards the truth, because you have a common authority to appeal to.

The problem with this view is that it is just plain incorrect.  As hard as pro-gay theologians try, the truth is that the Bible is overwhelmingly clear.  Pro-gay theologians are good at casting doubt about certain passages but they never seem to pay attention when someone points out how their reasoning is flawed.

Even some pro-gay theologians agree that the Bible has straightforward commands, but they appeal to “experience” over Scripture.  The heretic John Shelby Spong denies the authority of the Bible at every turn, he at least admits that:

The Bible can certainly be read as condemnatory of homosexual practice. Both sides admit that.

Luke Timothy Johnson, a more orthodox theologian said:

I think it important to state clearly that we do, in fact, reject the straightforward commands of Scripture, and appeal instead to another authority when we declare that same-sex unions can be holy and good.

As noted previously, here is a summary of the Biblical view:

  • 100% of the verses addressing homosexual behavior denounce it as sin in the strongest possible terms.
  • 100% of the verses referencing God’s ideal for marriage involve one man and one woman.
  • 100% of the verses referencing parenting involve moms and dads with unique roles (or at least a set of male and female parents guiding the children).
  • 0% of 31,173 Bible verses refer to homosexual behavior in a positive or even benign way or even hint at the acceptability of homosexual unions.

I find those figures to be unambiguous and very compelling based on plain readings of the text and even more so when delving further into the context and the original languages.  I think it is important to consider all those points because some people try to dismiss the traditional Biblical view because it “only” has a few passages about homosexuality.  It only takes one clear passage to make a point, but there are many more than that in the Bible.  These folks also don’t seem to mind making broad conclusions on verses that really do just have one verse behind them.

I have written on a couple specific mistakes pro-gay theologians make regarding Leviticus 18 (“Do not lie with a man as one lies with a woman; that is detestable.”), another article on the shellfish argument and another on Romans 1.

There are many other resources dealing with particular verses.  Here’s a terrific outline on Romans 1 that explodes the myth that the real sin is acting outside your desires (as if anyone does that!).

My favorite resource is Responding to Pro-Gay Theology by Joe Dallas.  I highly encourage everyone to read it.  It is very thorough but readable.  I don’t have time to cover all the passages here but if people have questions on specific verses we can cover them in the comments section.

There are solid answers for any question you can come up with, provided people want to really discuss the issue.  I saw this commentary on an ex-ex-gay blog (i.e., someone who tried to leave the homosexual lifestyle and returned).  She is commenting on Mel White, a leading pro-gay theologian.

Mel White is a passionate and articulate man who makes it clear from the beginning of the workshop that he has absolutely no desire whatsoever to discuss the biblical passages on homosexuality. Over the years he has suffered a barrage of debates on the issue and he is thoroughly burnt out. He refuses to engage in the discussion any longer. Instead, he passes out a booklet he has written on the subject and tells us to read it. Then, he encourages us to refrain from discussing the Bible with conservative Christians because fundamentalists have no interest in sincere dialogue. Mel also encourages us not to engage in the debate for another reason. By having the conversation, we expose ourselves over and over again to the “lie” that homosexuality is wrong, and when heard repeatedly, “deep down inside you will wonder if they are right.”

That is a clever dodge on Mel’s part.  But I’ll be glad to have a sincere dialogue even if he won’t.

If you examine all the facts, I think you’ll find that the case is overwhelming: God considers homosexual behavior to be sinful and his ideal for marriage is one man and one woman.

So why do people twist the scriptures so blatantly? I generally don’t speculate on the motives of individuals, as only God knows their hearts. But I have seen some themes and evidence in various cases.

Some believe the lies out of ignorance or laziness. They may be sincere Christians who just haven’t fully examined the issue. There are issues I haven’t fully explored and may have the wrong views on, so we should approach things with humility.  We should do the hard work to understand important issues.

Some believe them out of political correctness. It is much easier to go with the views of the culture. Have they noticed the the liberal theologians came to the conclusion that abortion, homosexual behavior, easy divorce and fornication were acceptable just after the culture did?  What a coincidence.  They should remember 1 John 2:15-16: Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world-the cravings of sinful man, the lust of his eyes and the boasting of what he has and does-comes not from the Father but from the world.

I won’t name specifics here, but I am aware of those in the pro-gay theology camp that pretend to be otherwise-orthodox Christians.  But if you follow their own blogs, for example, you discover how thoroughly fraudulent they are.  You need to watch out for those who use a veneer of Christianity to justify their preferences.  They desparately want everyone’s approval – even though it will still leave them unfulfilled – and they especially want the church’s approval — or at least its silence.

There is also the passive-aggressive stance where some confidently claim that the Bible does or doesn’t say something about homosexual behavior, then when you go to analyze the verses they “humbly” say they don’t know that much (as if the subject were just too complicated or it is so gray we just can’t reach a conclusion).

False teachers aren’t necessarily gay themselves.  They may have other motives for spreading their lies.  Jesus warned that there would be false teachers in the church and Paul did as well.  What better way to accomplish this than to infiltrate the church and bring it down from the inside?

2 Corinthians 11:13-15  For such men are false apostles, deceitful workmen, masquerading as apostles of Christ.  And no wonder, for Satan himself masquerades as an angel of light.  It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their actions deserve.

Of course, there are frauds at the other end of the spectrum as well, such as Ted Haggard, or hateful false teachers like Democrat Fred Phelps.  Those aren’t Biblical models, either.

Some people have a “revelation” about the lack of sinfulness of homosexuality when a loved one is involved. Perhaps this is due to new information and a fresh look at the Bible, but perhaps it is due to major league rationalization. It is similar to pro-life Christians who change their minds when their child is pregnant and encourage the destruction of their grandchildren. Did they really change their views on the morality of abortion based on new information, or did their fear of embarrassment and/or inconvenience trump their moral views?

Some people just want to believe the lies. It is a strong delusion. And Satan’s oldest trick is still used today: “Did God really say . . .?”  Hint: Yes.  Yes, He did.

Category 3 – The Bible is the Word of God and does clearly and emphatically describe gay behavior as sinful.  However, the Holy Spirit has given additional revelations such that this behavior is now acceptable.

This view holds that God has changed his mind on this moral issue and not only is it now acceptable, but it is sinful if you don’t affirm this behavior and same-sex relationships.

The third view attempts to affirm scripture but makes a major theological mistake afterwards.  Think about the premise: God is allegedly overturning a moral law and simultaneously making it immoral to quote the Bible.

One denomination has a slogan that “God is still speaking.”  This would be true provided that it meant that God still speaks through his Word.  However, liberal theologians tend to use this phrase to mean that God is changing his moral laws.

Some people appear to believe in Leopard Theology, the false notion that the Bible is only inspired in spots and that they are inspired to spot the spots.  That is the first error above.  However, those in this third category appear to hold to Advanced Leopard Theology, where God is also changing spots and adding/removing spots, and, oddly enough, He is only telling theological liberals and progressives.

This category overlaps a bit with those who don’t think He communicated his laws in a discernable way in the first place (i.e., in the Bible), but they now think He is communicating with Swiss-watch precision to them.

Here’s an example: A Methodist pastor named Laurie Hays Coffman did a pro-gay theology piece that made the argument that she wants to “unfurl our corporate sails to catch today’s winds as the Spirit blows afresh.”  She said she was challenged by the vision God gave to Peter in Acts 10-11 where God makes it clear that the Gospel is for the Gentiles, too, and that the Israelites’ ceremonial dietary laws are no longer in force.

Her reasoning is that in the same way that God overturned those laws that He is now overturning the prohibitions against homosexual behavior.

The problem is her poor Biblical analysis.  There are at least nine things wrong with this view:

  1. The person with the revelation was Peter, one of Jesus’ inner circle and a key leader in the early church.  It wasn’t made to you, me or someone like Ms. Coffman.  That doesn’t mean God couldn’t reveal something important like this to us, just that it is highly unlikely.
  2. The visions were clear and emphatic.  Peter was given the vision three times.
  3. Peter was inclined to reject the meaning of the vision, whereas these pro-gay theologians have views on human sexuality that are virtually indistinguishable from the prevailing culture and they are glad to accept this “new revelation.”
  4. There was external validation for Peter from the Roman centurion.
  5. This lesson showed up in the Bible, not outside it.  I’m not saying miracles don’t happen outside the Bible.  It is just that things appear in the Bible for a reason.  God communicating that the ceremonial laws had been fulfilled was one of those “big deals.”
  6. This vision overturned a ceremonial law, not a moral law.  There are zero examples in the Bible of God reversing his moral laws.  In fact, the more Jesus talked the stricter the laws seemed to get, because He emphasized the spirit of the law and not just the letter (i.e., lust was akin to committing adultery, anger was akin to murder, etc.).  The dietary laws never applied to Gentiles.
  7. The “God has changed his mind view” is primarily being “revealed” to theologically liberal Christians in the U.S. . . . the very ones who often deny his Word to begin with!  So we can’t trust the accurate transmission of the original writings but we can trust their new revelations?  Go figure.
  8. If God is revealing a change, why is it necessarily more liberal?  Why couldn’t God make his laws more stringent?
  9. The Bible gives strong warnings not to add or take away from its teachings.

And as noted above, even some pro-gay theologians agree that the Bible has straightforward commands, but they appeal to “experience” over Scripture.  Again, Luke Timothy Johnson said:

I think it important to state clearly that we do, in fact, reject the straightforward commands of Scripture, and appeal instead to another authority when we declare that same-sex unions can be holy and good.

There are simply no good reasons to believe that God is changing his moral laws (dropping those against homosexual behavior and adding those saying not to preach against it) and only informing selected people — as opposed to the Apostles and their direct followers — through revelation or “experience.”

Summary – Pro-gay theological principles in action

I have addressed the three commons ways pro-gay theologians make errors, namely by believing that:

  1. The Bible is either not the Word of God, or most parts of it aren’t.
  2. The Bible is the Word of God, but it doesn’t really say homosexual behavior is wrong.
  3. The Bible is the Word of God and does clearly and emphatically describe gay behavior as sinful.  However, the Holy Spirit has given additional revelations such that this behavior is now acceptable and the “new” sin is saying that homosexual behavior is sinful.

Now I am taking the pro-gay theological reasoning out for a test drive, so to speak, to see how it applies to other passages.  After all, if their principles are sound they should work in other situations as well.

We’ve addressed Leviticus 18:22 (Do not lie with a man as one lies with a woman; that is detestable.) and some of the improper interpretations of it here and here. But I wondered how their reasoning would apply to a verse in the same passage, such as Leviticus 18:8 – Do not have sexual relations with your father’s wife; that would dishonor your father. After all, the context of Leviticus 18 is abundantly clear because it starts and ends with the same admonitions: Don’t be like the pagan Canaanites and do the detestable things listed in the middle of the text, or you will be vomited out of the land like they were.  These were obviously not ceremonial laws just for the Israelites.

You can use any verse from Leviticus 18 to make the same points (bestiality, child sacrifice, etc.).  I chose this one because it happened to be addressed by Paul in 1 Corinthians 5.  Especially note how Paul chides them for being proud and boastful about this man’s behavior.  Read it once, then read it again and replace the descriptions of incest with homosexual behavior.  That is how I view the pro-gay theology community (especially the heterosexuals): Proud and boastful for ignoring God’s Word.

1 Corinthians 5 It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father’s wife. And you are proud! Shouldn’t you rather have been filled with grief and have put out of your fellowship the man who did this? Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present. When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord.

Your boasting is not good. Don’t you know that a little yeast works through the whole batch of dough? Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.

I have written you in my letter not to associate with sexually immoral people— not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.

What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. “Expel the wicked man from among you.”

Now let’s apply the various lines of pro-gay theological reasoning to Leviticus 18:8 and 1 Corinthians 5 and see how well they work. I realize that not all pro-gay theologians hold all these views.  I tried to convey their reasoning as accurately as possible.  Using their logic, we could conclude that:

  • Jesus didn’t specifically say not to have sexual relations with your father’s wife, so it couldn’t have been very important and probably wasn’t even a sin (the argument from silence).  We should err on the side of saying it isn’t a sin.  We ignore the fact that Jesus, as God, authored the Old Testament and that He fully supported it.
  • The man was born that way (i.e., with the desire to have sex with females).  It was his natural desire and function.
  • He and his father’s wife love each other!  Who are you to say that is wrong?  Gene Robinson, a Bishop in the Episcopal church, left his wife and kids so he could be with his gay lover.  Pro-gay theologians usually affirm and applaud this behavior.  Living up to marriage commitments made before God isn’t nearly as important as indulging your sexual preferences.
  • How do you know he and his father’s wife didn’t pray about it?  Maybe God gave them a personal revelation permitting them to have sex and/or get married.  That would make it acceptable.
  • Maybe the couple says that Jesus told them it was OK.  Who are you to argue with Jesus?
  • Leviticus 18:8 was a ceremonial law.  It was only for the Jews.  It obviously doesn’t apply to Gentiles.  If you eat shellfish then you obviously are a hypocrite if you don’t condone incest.
  • The Bible never actually uses the word incest.
  • There are only a few verses saying not to have sexual relations with your father’s wife [probably less than there are describing homosexual behavior as sinful].Therefore, how can we be sure about it?  And they are kinda obscure as well.
  • The man or the father’s wife was a temple prostitute or this was part of some pagan temple worship, and that is what made it wrong [even though the text doesn't even hint at that].
  • Paul was an ignorant prude.  He didn’t understand sexual behavior or have the advantage of all the knowledge we do.  [This assumes that the Holy Spirit wasn't inspiring his writings, of course].
  • You are just using the “yuck” factor and saying “Eeewww” because a man having sex with his father’s wife seems gross to you.  There is really nothing wrong with it, though – you were just made differently.
  • Judge not, lest ye be judged.  Paul must be sinning here because he is clearly making moral judgments.  [Please ignore the fact that I'm judging Paul for judging and that I've taken Matthew 7:1-5 out of context].
  • You are just an incest-o-phobe.  You need therapy for your irrational hatred.  In fact, speech like that should be prohibited because it will incite violence against those who practice incest.
  • You just don’t love the man and his father’s wife!  If you did, you’d want them to be happy.  Hater!  Hate speech!
  • Other parts of the Bible portray God acting in ways that don’t appear to be in line with his moral laws, so they obviously aren’t really from him.  Therefore, Leviticus 18:8 may not be his Word either.  When in doubt, we should ignore Scripture, because God’s revelation to my heart trumps anything in the Bible.
  • Some parts of the Bible aren’t clear to us [even though this part is] so we can ignore it.

If that sounds like an unsound line of reasoning that’s because it is an unsound line of reasoning. These principles don’t work on the passages they are designed to dismiss, and they completely self-destruct when applied to other passages.  Pro-gay theology is flawed, sinful and destructive and should be abandoned by any Christians who hold those views.

Once again, note that:

  • 100% of the verses addressing homosexual behavior denounce it as sin in the strongest possible terms.
  • 100% of the verses referencing God’s ideal for marriage involve one man and one woman.
  • 100% of the verses referencing parenting involve moms and dads with unique roles (or at least a set of male and female parents guiding the children).
  • 0% of 31,173 Bible verses refer to homosexual behavior in a positive or even benign way or even hint at the acceptability of homosexual unions.

Remember, if homosexual behavior is a sin – and the Bible clearly identifies it as such – then affirming and encouraging that behavior is also a sin and providing the orthodox Biblical view is the loving thing to do.  God is perfectly holy, but He is also perfectly gracious and merciful and will forgive those who repent and believe in Jesus.  Hear the Good News:

Romans 5:8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Romans 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Comments are welcome, but please stick to the topic.  We aren’t debating secular views, we aren’t demonizing anyone (pro-gay or orthodox) and we don’t need straw-man arguments (“You just don’t love them,” etc.).

Love LGBTQ people, be friends with them and pray for them.  If they need to develop a friendship with you so they can see what normal relationships should look like, then do so.  But don’t encourage them to participate in sinful behavior.  If you do, then you are loving yourself, not them.

And remember, God catches his fish and then He cleans them.  You don’t have to convert their sexuality before sharing the Good News that God adopts, completely forgives and eternally blesses everyone who repents and trusts in Jesus.

Because of their idolatry, God gave them up to . . . square dancing?!

Well, not exactly.

Romans 1 has a tightly written explanation of why homosexual behavior is an example of rebellion against God’s created order.

Romans 1:26-28 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.

I am very familiar with the objections and counter-arguments about Romans 1 and have written about them in Romans 1 and natural functions and Romans 1 and temple prostitutes.  There are more responses here to pro-gay theology in general.

But I was re-reading the False Teacher Profile post and something struck me that I hadn’t noticed before.  Uber-commenter Bubba made the following observation about the pro-gay theology views of the false teacher in question (bold added):

Paul is also quite clear in Romans 1: because of man’s idolatry, God gave up the unrighteous to impurity (1:24), to dishonorable passions (1:26), and to a debased mind (1:28), leading to all manner of evil, including envy, murder, and slander. Even if one were to put a heavy emphasis on the fact that this consequence of homosexual behavior was in the context of idolatry, it’s still impossible to conclude that homosexual behavior is biblically permissible.

AFTER ALL, God wouldn’t “hand over” an idolator to behavior that is good or even morally neutral. “They were idolators, and so God gave them over to prayer and almsgiving” DOES NOT WORK as a logical progression, nor does the idea that they were idolators, and so God would give them over to morally neutral behavior like square dancing and poetry readings.

No matter how you try to spin it, God was punishing their idolatry with something negative.  No matter what completes the “God gave them up to ____” passage, it is, by definition, a negative thing.  So those who claim that the “real” sin is idolatry are missing the point.

As Bubba noted, God didn’t “give them over” to square dancing or some benign thing, He gave them over to homosexual behavior.

Yes, idolatry is a sin that we all have to fight, and there is a laundry list of sins at the end of Romans 1 that we can be tempted by.  We shouldn’t grandstand on the sin of homosexuality just because it isn’t a temptation for us.  But neither should we lie and say it isn’t sinful.  And when the world and false teachers are trying to force us to change our religious beliefs on this topic, we need to defend the truth.  They brought up the topic, not us.

God “gave up” the false teachers as well, as their idolatry leads them to sit in judgment of God and to give approval to those who practice homosexual behavior and other sins.

Despite what the media, government and countless false churches will tell you, homosexual behavior is still a sin.  It is a forgivable sin, and one that people can be rescued from, but it is still a sin.  If you can’t bring yourself to say that then Christianity may not be for you.

Why don’t false teachers use the “argument from silence” on their favorite issues?

Hint: Because they are false teachers.

False teachers* love the argument from silence that I blogged about yesterday, where they justify homosexual behavior and abortion because they think Jesus didn’t specifically forbid those.**  Therefore, they reason that those issues can’t be important.

But I’ve noticed they don’t use that line of thinking on their pet solutions, such as wealth redistribution or universal healthcare.  After all, Jesus never said to ask Caesar to take from neighbor A to give to neighbor B and call it generosity on your part.  Yet here is false teacher Chuck Currie, claiming to care about the “least of these” (when not endorsing their destruction in the womb): Paul Ryan Tries To Spin Letter From Roman Catholic Archbishop; Religious Leaders Remain Opposed To GOP Budget.

Yes, budgets are moral documents.  And it is immoral to borrow from those who can’t vote or haven’t even been born to sooth your guilty, selfish conscience.

If these fakes want to use the argument from silence on issues like homosexual behavior and abortion, then show them how it applies to their issues as well.

On what other favorite issues do they fail to use the argument from silence?

*False teachers are people like Jim “the Gospel is all about wealth redistribution” Wallis and Chuck “Jesus is not the only way” Currie.

** That argument fails on many levels: Arguing from silence is a logical fallacy, Jesus inspired all scripture, He supported the Old Testament law to the last letter, the “red letters” weren’t silent on these topics in the sense that they reiterated what marriage and murder were, He emphasized many other important issues that these liberal theologians completely ignore (Hell, his divinity, his exclusivity, etc.), He was equally “silent” on issues that these folks treat as having the utmost importance (capital punishment, war, welfare, universal health care, etc.), He didn’t specifically mention child abuse and other obvious sins though that wouldn’t justify them, and abortion and homosexual behavior simply weren’t hot topics for 1st century Jews.  See What Jesus didn’t say for more.

Interesting facts on divorce rates

Hey single people: Want to increase your chances of divorce?  Then do one or more of the following:

  1. Have premarital sex
  2. Cohabitate
  3. “Marry” someone of the same sex
  4. Don’t attend church regularly and pray together – Some surveys will say that Christians have similar divorce rates compared to the rest of the culture, but if you drill deeper you’ll find that those who are serious about their faith and not just checking the “cultural Christian” box have much lower rates.

Female unions seem to have the highest divorce rates, followed by male unions, followed by opposite sex unions.

“For Sweden, the divorce risk for partnerships of men is 50% higher than the risk for heterosexual marriages, and that the divorce risk for female partnerships is nearly double that for men.”

“For Norway, divorce risks are 77% higher in lesbian partnerships than in those of gay men.”  (The Norwegian data did not include a comparison with opposite sex couples.)

Do you know what else is bad for relationships? Premarital sex and cohabitation. And that’s not my opinion, those are the facts. (See the studies below) Either we are going to get serious about constraining our selfish behavior to protect children from instability, or worse, or children are going to suffer. When adults substitute their own selfish ideologies for God’s design for marriage, children suffer.

False teacher profile

I realize it is a risk to feed a narcissistic, attention-loving personality, but I am posting this as a public service.  While Dan Trabue is a small-time false teacher, he uses my blog to go to other sites to share his false beliefs.  He is predictably disingenuous, but it is very time consuming to replay the same conversations over and over.  Comment threads can literally go into the hundreds when refuting him.  He uses the same basic script, posing as an otherwise-orthodox Bible-believing Christian who was dragged kicking and screaming to his current pro-gay theological positions.  But the truth is something quite different.  He delivers a deceptive fallacy-fest on many topics.

Not surprisingly, he bears false witness about me by claiming I bear false witness about him.  Here’s what I mean: He knows he continued to comment at my site after being told to stop, that he continued to email me after being told to stop and continued to follow me to blogs and reply to me after being told to stop — and he even wrote my pastor!  These are all facts of history that he lies about in trying to claim slander, gossip and false witness — but of course he’s the one slandering, gossiping and bearing false witness.

Now before you act surprised, remember that he is a wolf in sheep’s clothing doing the work of Satan.  Of course he won’t doesn’t mind lying about these things.

What is amusing is that when I post a link to this page after Dan denies my simple request and replies to me on blogs he has followed me to, he tries to claim I’m bearing false witness.  But his replies prove my point.  I made one more attempt to get Dan to stop bothering me by posting this at another site.  It only took an hour for him to ignore my simple request and prove my point about him.

Dan: “Where is the love? Where is the grace?
I sadly rebuke you in the name of Christ our Lord.”

Neil: Thoroughly documented blog-stalking false teacher Dan Trabue claims that he views me as a brother in Christ and loves me. When one considers how love manifests itself, it usually involves some sort of sacrifice — giving of time, giving of money, or sacrificing health, safety or even life itself. At least that’s how Christians throughout the century showed love.

Now carefully consider what I have asked Dan Trabue to do to show his “love”: Nothing. Literally nothing. I don’t mean I didn’t ask him anything. I did ask make a request of him: Do nothing. Do not comment on my blog, do not email me, do not reply to me on other blogs.

So has Dan the “loving, tolerant brother-in-Christ” demonstrated his love by adhering to my simple request to do nothing? Nope. He continually responds to my comments even though I never address him.

So here we are once again, wasting valuable time because Dan cannot perform what is literally the easiest request ever made in the history of the universe: Don’t reply to my blog comments.

So prove me wrong, Dan. Don’t respond to this comment or to any other comment I ever make, and I’ll do the same for you. What could be easier? Just do nothing and you will have exhibited the tiniest amount of evidence that you can accommodate the simplest and easier request for love ever.

If you type so much as an “OK” in response or if you ever reply to me again then I’ll update the post on my blog and re-post it, noting how “loving” Dan Trabue literally couldn’t bring himself to do nothing in response to a request from someone he insists is a brother-in-Christ to him. (If you want to complain about me on your blog, then by all means do that. I don’t read it so I don’t care. I just don’t want to interact with you, ever.)

Will you comply with the easiest request in the history of man to give the slighest bit of evidence of your alleged love, or will you prove yourself a hypocrite for all time? Your call! I’m good either way.

Most authentic Christian blogs ban Dan once they figure him out, though some perform a great public service and keep him engaged and limit the damage he does elsewhere (sort of like how engaging Jehovah’s Witnesses and Mormons keeps them from sharing their false teachings with your neighbors).

People like him can be confusing to seekers and he and his kind are the ones causing great divisions in the church.  Therefore, it is important to demonstrate his errors in the most concise way possible.  Otherwise, he wastes an inordinate amount of your time and gets his (im)moral victory of leaving the impression that these topics are toss-ups for the real church.

Dan is the guy who contacted my pastor because I took away Dan’s commenting privileges here and asked him not to email me.  Yes, the Internet can be a creepy place.  My pastor and I had a good laugh over it, as he is a true man of God and quite comfortable with my theology.   Dan tried to say it was part of a Matthew 18 church discipline issue, but he begged the question by assuming that he is a brother-in-Christ.  My point was that someone with his views and approach is no brother-in-Christ of mine.

The false teachers highlighted in the Bible probably referred to themselves as “brothers,” but that meant as much as it does when false teacher Dan says it.

2 Corinthians 11:13-15  For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.  And no wonder, for even Satan disguises himself as an angel of light.  So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.

So this will be a one-stop shopping post, complete with a shortcut link – http://wp.me/p1wGU-2SV . When Dan plays his game you can just link here to give an overview of his views and his mode of operation.  I’m glad to see people whale on false teachers who are more honest (in a perverse sort of way) about their heresies, but it is best not to feed one like Dan who poses as a Bible-believer.

“Prebuttal” to Dan: This isn’t slander, as you typically claim when I recount these facts, because slander is verbal and libel is written.  And it is all true, so it isn’t libel.  And it isn’t gossip because you open yourself to criticism when you post your heresies publicly.  I know you read this blog religiously (heh) even though I ignore yours.

Bubba is one of my all-time favorite commenters and has been remarkably thorough and patient in exposing Dan’s false teachings and style at other blogs.  He graciously let me borrow one of his comments to post here.  They include links to Dan’s and other sites as evidence.  There is so much more that could be added, such as his un-biblical views on the atonement and communion, but this should be sufficient.

Again, I normally have a “don’t feed the trolls” policy, but I think many of you will be glad to have a link like this handy as a shortcut in addressing Dan.  Many thanks to Bubba for his excellent work.

I’d like to make clear that my intent wasn’t to offer some exhaustive list of Dan’s character defects or most controversial statements, or even to document what I think are his worst traits.  It’s just that I believe that, in isolation, Dan Trabue’s comments sometimes gives the false impression that he’s a poltical and theological moderate who so thoroughly respects all of the Bible’s teachings that he wouldn’t make claims about the Bible that the text doesn’t make for itself.  Even if everything he writes only implies all this and the explicit claims are strictly accurate, the total effect can be misleading because there are substantial material omissions.  My goal is to provide the context that provides some of the more noteworthy details of his beliefs, in order to correct that false impression his writing may create.

I hope your readers notice that I do a lot of explicit quoting, linking to the original discussions so people can judge for themselves.  Even when I describe his position in my own words, I merely describe and try to do so without judgment.   I do not think it can be reasonably argued that it’s an ad hominem attack simply to provide neutral descriptions and sourced quotes of a person’s beliefs regarding the Bible.

So far as I know, Dan has never substantially changed his position on anything I quoted.  He has routinely claimed that I grossly misunderstand him, but he’s never explained how.  I’d love to hear an unambiguous clarification that, of course, Dan believes that God actually did command everything the Bible attributes to Him, that Christ’s death caused our salvation, and that His bodily Resurrection is a truly essential doctrine.  I’m not optimistic on that front.

Here’s Bubba’s original quote posted at this site.

Deriving from Lev 18 and 29 (and Gen 19) a universal prohibition of homosexual behavior may be like stumbling onto the right answer for a math problem despite some arithmetic errors. The destination’s right, but the route was wrong.

As a general rule, it’s not the case the Old Testament regulations for the nation of ancient Israel (the only true theocracy, governed by God through His prophets and judges) apply to the church under the new covenant.

Dan Trabue goes too far. Even if certain passages prohibit homosexual behavior only in certain contexts, it’s still true that the Bible condemns the behavior EVERY time it’s explicitly mentioned. That those times are few isn’t determinative, nor is the context of Canaanite behavior. AFTER ALL, Leviticus 18 and 20 also prohibit adultery, incest, and bestiality. The latter is mentioned even less frequently than homosexuality, so should we start examining whether our condemnation of sheep-bothering is merely cultural and not really biblical, on the pretense that it was forbidden only in the pagan temple but not in the bedroom or barn, as the case may be?

Dan concludes that the Bible doesn’t explicitly condemn every possible configuration of homosexual behavior, but Bible study alone simply does not explain the leap from that conclusion to the conclusion that God blesses ANY configuration.

He notes that fidelity, mercy, etc., are good for everyone, but it doesn’t follow that God condones all possible familial arrangements in which these qualities aren’t excluded — prudence is good, but God doesn’t bless bank robberies if they’re well planned — and it’s possible that God made us male and female for a reason, and that reason is lifelong heterosexual monogamy.

It’s true that the Bible permits deviations from that arrangement, celibacy being perfectly moral, divorce being an explicit concession to our hard hearts, and polygamy being perhaps an implicit concession to a fallen. But, just because the Bible permits SOME exceptions, it doesn’t follow that it permits ALL exceptions — or this PARTICULAR exception of so-called “gay marriage.”

Anyway, we shouldn’t look primarily to the Old Testament when the New Testament is clear enough about which rules are carried forward. In its concluding chapter, Hebrews tells us not to worry about dietary regulations (13:9), but we should keep the wedding bed undefiled (13:4). Paul wrote that we shouldn’t be judged by what we eat but should refrain from “porneia,” sexual immorality (Col 2:16, 3:5).

Paul is also quite clear in Romans 1: because of man’s idolatry, God gave up the unrighteous to impurity (1:24), to dishonorable passions (1:26), and to a debased mind (1:28), leading to all manner of evil, including envy, murder, and slander. Even if one were to put a heavy emphasis on the fact that this consequence of homosexual behavior was in the context of idolatry, it’s still impossible to conclude that homosexual behavior is biblically permissible.

AFTER ALL, God wouldn’t “hand over” an idolator to behavior that is good or even morally neutral. “They were idolators, and so God gave them over to prayer and almsgiving” DOES NOT WORK as a logical progression, nor does the idea that they were idolators, and so God would give them over to morally neutral behavior like square dancing and poetry readings.

If that weren’t enough, Jesus Christ Himself made clear, in Matthew 19, that God made us male and female so that a man (male) would become one flesh with his wife (female). He immediately included celibacy as a righteous alternative, but nothing else: divorce was permitted only as a concession. The fact that this passage occurs in the context of divorce isn’t determinative: the principle, rooted in man’s very creation, is obviously universal and has wide-reaching consequences. It’s completely incoherent to tell a man that God made him male to become one flesh with a woman, only to turn around and say that God blesses a “marriage” with another man.

I’ve never met a Christian who had a plausible argument that the Bible permits such an arrangement, and I believe I know the Bible well enough to know that I never will.

I certainly don’t expect such an argument from Dan Trabue. It’s been a while since we’ve cross swords, but he and I have spent literal years and thousands of words in verbal combat.

My opinion of him is not very high at all, to understate things drastically, and Dan insists that I constantly misunderstand him. It may help those who don’t know him to have a little context about his beliefs, from his own hand.

Here, Dan laments when word games and biblical exegesis are used “for political ends,” but it’s not as if he’s a political moderate or an agnostic, and it’s not as if he has a problem invoking Christ’s name on the subject of politics. On his own blog he has written, “in my experience, the vast majority of US/western type of socialism/communism supporters are supporting a more egalitarian, just, equitable system that looks to take seriously the teachings of Christ.”

On the other hand, he wrote a poem for “W and his spawn” accusing free-market conservatives of deicide and the idolatrous worship of a bloodthirsty god. The poem must be read to be believed, and Dan is proud enough of the work that he published it twice in two years.

Here, Dan writes that he loves the Bible. Elsewhere he has written, “I DO love the Bible, but I DON’T accept that every line is a perfect representation of God’s Will.”

What lines are questionable? Well, the Old Testament passages where God commands wars of annihilation, Dan speculates that they could be essentially revenge fantasies: “Sometimes in the Bible, you have a powerless people who have been oppressed and it is completely natural for them to want to see a God that would take revenge for them, or allow them to take revenge. It’s a natural human response to oppression and we ought not judge it too harshly, especially we who have never known oppression.”

He entertains the possibility because he believes that the Old Testament attributes to God commands to commit literal atrocities:

“When we read that ‘God says’ to kill disrespectful children or that when we invade a country, we are to kill everyone – including the children and babes, BUT to save the virgin girls so we can make them our wives – when we read passages like that, we don’t need a Bible verse to straighten that out for us. CLEARLY, our God-given sense of logic and morality shouts out that such behavior is atrocious and wrong.”

(He does this on the way to arguing against the OT prohibition of homosexuality. Here he writes, “Sometimes, rules in the bible are time/people-specific.” Apparently, sometimes, the rules are altogether immoral for all people, or so Dan believes.)

The New Testament has its own problems, as Dan believes that it is “doubtless” that some of Paul’s letters betray some combination of sexism and homophobia.

Here, Dan writes that he esteems the Bible as a “book of truths.” Elsewhere he has elaborated on that position, writing, “that is not to say that I consider all the stories therein to be likely strictly fact-based.”

He even stated it more bluntly: “I think the Bible is a book of Truths. Not facts.”

What facts does he doubt? On the Passover — the central event of Judaism, commemorated annually for literally millennia, and the event through which Christians understand Christ’s death — he writes, “I find it hard to believe as a literal historic event.”

Dan affirms the “Big Truths” of the Bible, but not necessarily the “little details.”

Little things, like the story of Jonah, the Tower of Babel, and — ahem — THE VIRGIN BIRTH…

“For myself, if I were to find out that Mary was not actually a virgin or that Jonah was not actually swallowed by a great fish or that the tower of Babel story is just a mythological explanation of how people learned different languages, not a factual explanation, if I learned any of that to be factual, my faith in God would be intact because, well, my faith is in God, not these details.”

…and THE BODILY RESURRECTION OF CHRIST.

“Why can the resurrection spoken of in 1 Corinthians not be metaphorical? …if he were raised spiritually, not bodily, is that not a resurrection, too?

“Why can’t we be wrong on details as long as we get the big Truths right?”

Dan will be clear to state that he believes in the bodily Resurrection, but then again, he’s written, “I and my company are not of the sort that insist upon a literal interpretation of the Creation or even the Resurrection story.”

So far as I know, Dan has never written that the Crucifixion is one of those dispensible little details — but he hasn’t written otherwise, either, and he denies the direct causal connection between Christ’s death and our justification, forgiveness, and salvation from sin. He believes that we are saved by God’s grace but not Christ’s death, and that the latter is only an expression of the former.

“I believe we are saved by grace AND because of that grace, Jesus died for us. In THAT sense, one might say that our salvation is caused by Jesus’ death (as it is a representation of God’s grace). As I have said, it is not a scriptural phrasing of how we are saved (ie, the Bible does not SAY our salvation is caused by Jesus’ death) so I don’t think it’s the most biblical way of expressing it.”

I think one should keep all of this in mind when evaluating Dan Trabue’s positions on the teachings of the Bible.

Problems with pro-gay theology

bible.jpg

Introduction

This post is long, but I think it is worthwhile and hope you read it all.

Many churches today are being torn apart by false teachings about human sexuality, so we can’t ignore this topic.  I am continuously disappointed that so many Christians who don’t get educated on this topic and stand up for the truth.  In addition, the rapid and radical changes in public schools are a serious issue and hate speech laws and activist judges are a blatant attempt to shut down debate and curtail religious freedoms.  Barely a week goes by without hearing about a business owner forced to cater to gay couples (e.g., bed-and-breakfasts, wedding photographers), LGBTQ indoctrination in elementary schools, religious organizations forced to hire LGBTQ people, people losing jobs for saying that skin color is morally neutral but sexual behavior is not, and so on.

Many people who hold the orthodox Christian view would love to move on to other issues, but the problem is that the pro-gay theologians aren’t giving up.  Therefore, we need to stand firm and do a better job of educating those in the middle ground.

While this issue isn’t an essential of the faith, such as Jesus’ divinity and exclusivity for salvation, those who take the pro-gay theology view typically have to deny the essential of the authority of scripture to arrive at their conclusions.  And that is a dangerous thing.

The general Biblical ignorance of many Christians on this topic isn’t helping things.  I know of people who have gone to church their whole lives and have been in multiple Bible studies but still ask questions like, “Does the New Testament say anything about homosexual behavior?”  (Short answer: Yes.)  And it goes downhill from there.

Before I dive in, let me state that while I firmly believe that homosexual behavior is a sin, I do not think it is something we should grandstand on.  We all have temptations and stumble and fall at times.  Romans 1 explains in no uncertain terms that homosexual behavior is an affront to God, but it also lists greed, gossip, deceit and other things as serious sins (anyone squirming yet?).

And we should act as suggested by a believer I am friends with who is tempted by same-sex attractions: Pray for them and be their friends.

Do homosexuals have a legitimate complaint when they point out how many Christians are softer on divorce, adultery and pre-marital sex than they are on homosexual behavior?  Yes.  Grandstanding on sins that aren’t a temptation for us and downplaying or ignoring sins that are a temptation is not a Christian thing to do.  But the lesson is to hold consistent Biblical views on all sins, not to water things down more.  We need to raise the bar back up on all these sins because they have huge consequences and, more importantly, because that is in line with what the Bible says.

But we shouldn’t call evil good and good evil.  I support the Methodist position on homosexuality, which regards the behavior as sinful but the people as having worth.  (Sadly, I left the Methodist in large part due to their lack of adherence to their own positions!)  I think it should be illegal to abort babies just because they might be homosexual (Ironically, that position puts me at odds with many liberals whose support for abortion is such that they think it should be legal under any circumstances).  I mention these things simply to pre-empt any nonsensical allegations that I am homophobic, a childish and false put-down designed to stifle debate.  The real homophobes are those who are so scared of being politically incorrect that they deny God, the Bible and common sense rather than state the obvious.

I also believe that homosexual behavior is a forgivable sin and can be overcome by the power of the Gospel.  When I meet gays I don’t view it as my job to change them.  I treat them like I would anyone else, developing relationships and hoping to be able to share the Gospel with them at some point.  The real work is the job of the Holy Spirit.

I was sharing the Gospel with a young man once who happened to be gay.  He was all over the place with his religious beliefs and questions.  At one point he asked, “Doesn’t the Bible say homosexual behavior is a sin?”  I could have glossed over it and said it was a debatable matter, but that wouldn’t have been true or loving.

I also could have spent an hour explaining all the verses around this topic, but that would have been overkill.  Instead I just confirmed that yes, the Bible does say it is a sin, despite how some try to twist it.  Then I just shifted back to the basic Gospel – namely, that we are all sinners in need of a Savior and Jesus is that Savior.  It was a great back-and-forth conversation on a lot of topics and I pray that it planted a seed and that the young man kept searching.

Pro-gay theology tends to fall into one of three categories.  They are all wrong, but for varying reasons.  Sometimes they overlap categories.

  1. The Bible is either not the Word of God, or most parts of it aren’t. This view claims that we can ignore the prohibitions against homosexual behavior because they were written by homophobic Jews.
  2. The Bible is the Word of God, but it doesn’t really say homosexual behavior is wrong. This view holds that people just aren’t reading the Bible properly, and that God’s Word is actually affirming of gay relationships.
  3. The Bible is the Word of God and does clearly and emphatically describe gay behavior as sinful.  However, the Holy Spirit has given additional revelations such that this behavior is now acceptable. This view holds that God has changed his mind on this moral issue and not only is it now acceptable, but it is sinful if you don’t affirm this behavior and same-sex relationships.

Category 1: The Bible is either not the Word of God, or most parts of it aren’t.

Regarding the first view, many liberal theologians deny that part or all of the Bible is the Word of God.  Unlike those in the second view, these folks seem to understand that the Bible does describe homosexual behavior as being sinful.  They just dismiss those parts.

Some appear to believe in Leopard Theology, the false notion that the Bible is only inspired in spots and that they are inspired to spot the spots.  If God wasn’t capable of inspiring all of the original writings of the Bible to be error-free, then why should we trust him to communicate with such clarity to these people regarding what is inspired and what isn’t?

The problem is that this view is very hard to reconcile with the 2,000 year tradition of the church and, more importantly, of the clear text of the Bible itself.  People are certainly entitled to hold that view, but it doesn’t seem logical for them to refer to themselves as Christians.

The Bible claims to speak directly for God roughly 3,000 times, so if someone believes that all of those are mistakes then why on earth would he take this faith seriously?  Why would he want to be a leader in the Christian church?

Remember that Jesus validated the law and the Prophets, among other parts of the Old Testament, right down to the last little mark.  He unapologetically referred to the most controversial parts, too – Adam and Eve, Noah, Jonah and Sodom and Gomorrah.  Christians should strive to view the Bible in the same way that He did.

Note that many of these church “leaders” are liars: They either lied at their ordination vows about believing the essentials of the faith, or they changed their minds later and didn’t do the honest thing and resign.  Their views are usually not just a little different than historic Christianity, they are the opposite.  I believe in religious freedom, so they are entitled to their beliefs.  I also believe in honesty: HP salesman shouldn’t endorse Dell products, and Christians shouldn’t promote non-Christian beliefs about the Bible.  If either one breaks those rules they should be quickly fired.

It is challenging to argue with those who hold the first view, because you tend to go in circles.  They claim to be Christian, which should mean we can refer to the Bible as a “final court of arbitration” of sorts.  But whenever you find a passage they don’t like they’ll claim it was written just by men, not God, or they’ll pull out the false argument that you are being a Biblical literalist.

They may say things like, “But Jesus never said anything about homosexual behavior.”  That is called arguing from silence and it is poor reasoning.  Jesus inspired all scripture, He supported the Old Testament law to the last letter, the “red letters” weren’t silent on these topics in the sense that they reiterated what marriage and murder were, He emphasized many other important issues that these liberal theologians completely ignore (Hell, his divinity, his exclusivity, etc.), He was equally “silent” on issues that these folks treat as having the utmost importance (capital punishment, war, welfare, universal health care, etc.), abortion and homosexual behavior simply weren’t hot topics for 1st century Jews, and He did mention Sodom and Gomorrah.This view is also part of the 2nd type of theological error noted above.

They may jump through hoops trying to dismiss the plain reading of verses like Leviticus 18:22 (“Do not lie with a man as one lies with a woman; that is detestable”) yet gladly take other plain passages literally.  They may claim there were “only a few verses” but are quick to make all sorts of firm statements on other topics with less verses.  And just how many times does God have to clearly say something before we believe it?

They may try to dismiss passages like that by misreading other passages, such as saying that “God said that eating shellfish was an abomination, so why aren’t you opposed to that?”

To have a rational discussion on the verses referencing homosexuality you have to convince people in this group that the Bible is reliable and authoritative first.  And that may be impossible.

Here’s a sample quote from a person in this camp:

A 21st century [Martin] Luther would surely recognize that the few biblical proscriptions against “sodomy”-shaky in themselves as condemnations of same-sex love and rooted in a worldview vastly different from our own-should not bar the loving union of two gay or lesbian persons. Equally, a 21st century Luther would affirm the ordination of such persons, as in line with his theology of the ‘priesthood of all believers.’

Mary Zeiss Stange, professor of women’s studies and religion at Skidmore College in Saratoga Springs, NY, responding to the recent decsion by the Evangelical Lutheran Church in America to expel a minister who admitted to a physical homosexual relationship-a violation of the denominations “Visions and Expectations” statement.

She really tips her hand with the “worldview vastly different from our own” comment.  The worldview she is referring to is that of Middle East Jews and Christians a couple thousand years ago or more.  But she misses the obvious: The Biblical commands weren’t always the Jews’ worldview – they rebelled against that view over and over!  The worldview is God’s, and Ms. Stange is absolutely right that it is vastly different from hers.  She apparently doesn’t believe the Bible is the Word of God.  And if she ends up in Heaven I think Martin Luther will have a few things to clarify with her.

The verses aren’t “shaky,” and there are plenty showing God’s plan for human sexuality and his disapproval of homosexual behavior.  Some (but not all) people in this category may be predisposed to only consider verses that affirm their views, and they typically don’t have a problem drawing all sorts of conclusions from less clear passages.  Therefore, they won’t like these facts:

  • 100% of the verses addressing homosexual behavior denounce it as sin in the strongest possible terms.
  • 100% of the verses referencing God’s ideal for marriage involve one man and one woman.
  • 100% of the verses referencing parenting involve moms and dads with unique roles (or at least a set of male and female parents guiding the children).
  • 0% of 31,173 Bible verses refer to homosexual behavior in a positive or even benign way or even hint at the acceptability of homosexual unions.

Category 2: The Bible is the Word of God, but it doesn’t really say homosexual behavior is wrong.

The second view is generally better than the first (“the Bible is not the Word of God”) with respect to being able to guide people towards the truth, because you have a common authority to appeal to.

The problem with this view is that it is just plain incorrect.  As hard as pro-gay theologians try, the truth is that the Bible is overwhelmingly clear.  Pro-gay theologians are good at casting doubt about certain passages but they never seem to pay attention when someone points out how their reasoning is flawed.

Even some pro-gay theologians agree that the Bible has straightforward commands, but they appeal to “experience” over Scripture.  The heretic John Shelby Spong denies the authority of the Bible at every turn, he at least admits that:

The Bible can certainly be read as condemnatory of homosexual practice. Both sides admit that.

Luke Timothy Johnson, a more orthodox theologian said:

I think it important to state clearly that we do, in fact, reject the straightforward commands of Scripture, and appeal instead to another authority when we declare that same-sex unions can be holy and good.

As noted previously, here is a summary of the Biblical view:

  • 100% of the verses addressing homosexual behavior denounce it as sin in the strongest possible terms.
  • 100% of the verses referencing God’s ideal for marriage involve one man and one woman.
  • 100% of the verses referencing parenting involve moms and dads with unique roles (or at least a set of male and female parents guiding the children).
  • 0% of 31,173 Bible verses refer to homosexual behavior in a positive or even benign way or even hint at the acceptability of homosexual unions.

I find those figures to be unambiguous and very compelling based on plain readings of the text and even more so when delving further into the context and the original languages.  I think it is important to consider all those points because some people try to dismiss the traditional Biblical view because it “only” has a few passages about homosexuality.  It only takes one clear passage to make a point, but there are many more than that in the Bible.  These folks also don’t seem to mind making broad conclusions on verses that really do just have one verse behind them.

I have written on a couple specific mistakes pro-gay theologians make regarding Leviticus 18 (“Do not lie with a man as one lies with a woman; that is detestable.”), another article on the shellfish argument and another on Romans 1.

There are many other resources dealing with particular verses.  Here’s a terrific outline on Romans 1 that explodes the myth that the real sin is acting outside your desires (as if anyone does that!).

My favorite resource is Responding to Pro-Gay Theology by Joe Dallas.  I highly encourage everyone to read it.  It is very thorough but readable.  I don’t have time to cover all the passages here but if people have questions on specific verses we can cover them in the comments section.

There are solid answers for any question you can come up with, provided people want to really discuss the issue.  I saw this commentary on an ex-ex-gay blog (i.e., someone who tried to leave the homosexual lifestyle and returned).  She is commenting on Mel White, a leading pro-gay theologian.

Mel White is a passionate and articulate man who makes it clear from the beginning of the workshop that he has absolutely no desire whatsoever to discuss the biblical passages on homosexuality. Over the years he has suffered a barrage of debates on the issue and he is thoroughly burnt out. He refuses to engage in the discussion any longer. Instead, he passes out a booklet he has written on the subject and tells us to read it. Then, he encourages us to refrain from discussing the Bible with conservative Christians because fundamentalists have no interest in sincere dialogue. Mel also encourages us not to engage in the debate for another reason. By having the conversation, we expose ourselves over and over again to the “lie” that homosexuality is wrong, and when heard repeatedly, “deep down inside you will wonder if they are right.”

That is a clever dodge on Mel’s part.  But I’ll be glad to have a sincere dialogue even if he won’t.

If you examine all the facts, I think you’ll find that the case is overwhelming: God considers homosexual behavior to be sinful and his ideal for marriage is one man and one woman.

So why do people twist the scriptures so blatantly? I generally don’t speculate on the motives of individuals, as only God knows their hearts. But I have seen some themes and evidence in various cases.

Some believe the lies out of ignorance or laziness. They may be sincere Christians who just haven’t fully examined the issue. There are issues I haven’t fully explored and may have the wrong views on, so we should approach things with humility.  We should do the hard work to understand important issues.

Some believe them out of political correctness. It is much easier to go with the views of the culture. Have they noticed the the liberal theologians came to the conclusion that abortion, homosexual behavior, easy divorce and fornication were acceptable just after the culture did?  What a coincidence.  They should remember 1 John 2:15-16: Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For everything in the world-the cravings of sinful man, the lust of his eyes and the boasting of what he has and does-comes not from the Father but from the world.

I won’t name specifics here, but I am aware of those in the pro-gay theology camp that pretend to be otherwise-orthodox Christians.  But if you follow their own blogs, for example, you discover how thoroughly fraudulent they are.  You need to watch out for those who use a veneer of Christianity to justify their preferences.  They desparately want everyone’s approval – even though it will still leave them unfulfilled – and they especially want the church’s approval — or at least its silence.

There is also the passive-aggressive stance where some confidently claim that the Bible does or doesn’t say something about homosexual behavior, then when you go to analyze the verses they “humbly” say they don’t know that much (as if the subject were just too complicated or it is so gray we just can’t reach a conclusion).

False teachers aren’t necessarily gay themselves.  They may have other motives for spreading their lies.  Jesus warned that there would be false teachers in the church and Paul did as well.  What better way to accomplish this than to infiltrate the church and bring it down from the inside?

2 Corinthians 11:13-15  For such men are false apostles, deceitful workmen, masquerading as apostles of Christ.  And no wonder, for Satan himself masquerades as an angel of light.  It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will be what their actions deserve.

Of course, there are frauds at the other end of the spectrum as well, such as Ted Haggard, or hateful false teachers like Democrat Fred Phelps.  Those aren’t Biblical models, either.

Some people have a “revelation” about the lack of sinfulness of homosexuality when a loved one is involved. Perhaps this is due to new information and a fresh look at the Bible, but perhaps it is due to major league rationalization. It is similar to pro-life Christians who change their minds when their child is pregnant and encourage the destruction of their grandchildren. Did they really change their views on the morality of abortion based on new information, or did their fear of embarrassment and/or inconvenience trump their moral views?

Some people just want to believe the lies. It is a strong delusion. And Satan’s oldest trick is still used today: “Did God really say . . .?”  Hint: Yes.  Yes, He did.

Category 3 – The Bible is the Word of God and does clearly and emphatically describe gay behavior as sinful.  However, the Holy Spirit has given additional revelations such that this behavior is now acceptable.

This view holds that God has changed his mind on this moral issue and not only is it now acceptable, but it is sinful if you don’t affirm this behavior and same-sex relationships.

The third view attempts to affirm scripture but makes a major theological mistake afterwards.  Think about the premise: God is allegedly overturning a moral law and simultaneously making it immoral to quote the Bible.

One denomination has a slogan that “God is still speaking.”  This would be true provided that it meant that God still speaks through his Word.  However, liberal theologians tend to use this phrase to mean that God is changing his moral laws.

Some people appear to believe in Leopard Theology, the false notion that the Bible is only inspired in spots and that they are inspired to spot the spots.  That is the first error above.  However, those in this third category appear to hold to Advanced Leopard Theology, where God is also changing spots and adding/removing spots, and, oddly enough, He is only telling theological liberals and progressives.

This category overlaps a bit with those who don’t think He communicated his laws in a discernable way in the first place (i.e., in the Bible), but they now think He is communicating with Swiss-watch precision to them.

Here’s an example: A Methodist pastor named Laurie Hays Coffman did a pro-gay theology piece that made the argument that she wants to “unfurl our corporate sails to catch today’s winds as the Spirit blows afresh.”  She said she was challenged by the vision God gave to Peter in Acts 10-11 where God makes it clear that the Gospel is for the Gentiles, too, and that the Israelites’ ceremonial dietary laws are no longer in force.

Her reasoning is that in the same way that God overturned those laws that He is now overturning the prohibitions against homosexual behavior.

The problem is her poor Biblical analysis.  There are at least nine things wrong with this view:

  1. The person with the revelation was Peter, one of Jesus’ inner circle and a key leader in the early church.  It wasn’t made to you, me or someone like Ms. Coffman.  That doesn’t mean God couldn’t reveal something important like this to us, just that it is highly unlikely.
  2. The visions were clear and emphatic.  Peter was given the vision three times.
  3. Peter was inclined to reject the meaning of the vision, whereas these pro-gay theologians have views on human sexuality that are virtually indistinguishable from the prevailing culture and they are glad to accept this “new revelation.”
  4. There was external validation for Peter from the Roman centurion.
  5. This lesson showed up in the Bible, not outside it.  I’m not saying miracles don’t happen outside the Bible.  It is just that things appear in the Bible for a reason.  God communicating that the ceremonial laws had been fulfilled was one of those “big deals.”
  6. This vision overturned a ceremonial law, not a moral law.  There are zero examples in the Bible of God reversing his moral laws.  In fact, the more Jesus talked the stricter the laws seemed to get, because He emphasized the spirit of the law and not just the letter (i.e., lust was akin to committing adultery, anger was akin to murder, etc.).  The dietary laws never applied to Gentiles.
  7. The “God has changed his mind view” is primarily being “revealed” to theologically liberal Christians in the U.S. . . . the very ones who often deny his Word to begin with!  So we can’t trust the accurate transmission of the original writings but we can trust their new revelations?  Go figure.
  8. If God is revealing a change, why is it necessarily more liberal?  Why couldn’t God make his laws more stringent?
  9. The Bible gives strong warnings not to add or take away from its teachings.

And as noted above, even some pro-gay theologians agree that the Bible has straightforward commands, but they appeal to “experience” over Scripture.  Again, Luke Timothy Johnson said:

I think it important to state clearly that we do, in fact, reject the straightforward commands of Scripture, and appeal instead to another authority when we declare that same-sex unions can be holy and good.

There are simply no good reasons to believe that God is changing his moral laws (dropping those against homosexual behavior and adding those saying not to preach against it) and only informing selected people — as opposed to the Apostles and their direct followers — through revelation or “experience.”

Summary – Pro-gay theological principles in action

I have addressed the three commons ways pro-gay theologians make errors, namely by believing that:

  1. The Bible is either not the Word of God, or most parts of it aren’t.
  2. The Bible is the Word of God, but it doesn’t really say homosexual behavior is wrong.
  3. The Bible is the Word of God and does clearly and emphatically describe gay behavior as sinful.  However, the Holy Spirit has given additional revelations such that this behavior is now acceptable and the “new” sin is saying that homosexual behavior is sinful.

Now I am taking the pro-gay theological reasoning out for a test drive, so to speak, to see how it applies to other passages.  After all, if their principles are sound they should work in other situations as well.

We’ve addressed Leviticus 18:22 (Do not lie with a man as one lies with a woman; that is detestable.) and some of the improper interpretations of it here and here. But I wondered how their reasoning would apply to a verse in the same passage, such as Leviticus 18:8 – Do not have sexual relations with your father’s wife; that would dishonor your father. After all, the context of Leviticus 18 is abundantly clear because it starts and ends with the same admonitions: Don’t be like the pagan Canaanites and do the detestable things listed in the middle of the text, or you will be vomited out of the land like they were.  These were obviously not ceremonial laws just for the Israelites.

You can use any verse from Leviticus 18 to make the same points (bestiality, child sacrifice, etc.).  I chose this one because it happened to be addressed by Paul in 1 Corinthians 5.  Especially note how Paul chides them for being proud and boastful about this man’s behavior.  Read it once, then read it again and replace the descriptions of incest with homosexual behavior.  That is how I view the pro-gay theology community (especially the heterosexuals): Proud and boastful for ignoring God’s Word.

1 Corinthians 5 It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father’s wife. And you are proud! Shouldn’t you rather have been filled with grief and have put out of your fellowship the man who did this? Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present. When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord.

Your boasting is not good. Don’t you know that a little yeast works through the whole batch of dough? Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.

I have written you in my letter not to associate with sexually immoral people— not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.

What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. “Expel the wicked man from among you.”

Now let’s apply the various lines of pro-gay theological reasoning to Leviticus 18:8 and 1 Corinthians 5 and see how well they work. I realize that not all pro-gay theologians hold all these views.  I tried to convey their reasoning as accurately as possible.  Using their logic, we could conclude that:

  • Jesus didn’t specifically say not to have sexual relations with your father’s wife, so it couldn’t have been very important and probably wasn’t even a sin (the argument from silence).  We should err on the side of saying it isn’t a sin.  We ignore the fact that Jesus, as God, authored the Old Testament and that He fully supported it.
  • The man was born that way (i.e., with the desire to have sex with females).  It was his natural desire and function.
  • He and his father’s wife love each other!  Who are you to say that is wrong?  Gene Robinson, a Bishop in the Episcopal church, left his wife and kids so he could be with his gay lover.  Pro-gay theologians usually affirm and applaud this behavior.  Living up to marriage commitments made before God isn’t nearly as important as indulging your sexual preferences.
  • How do you know he and his father’s wife didn’t pray about it?  Maybe God gave them a personal revelation permitting them to have sex and/or get married.  That would make it acceptable.
  • Maybe the couple says that Jesus told them it was OK.  Who are you to argue with Jesus?
  • Leviticus 18:8 was a ceremonial law.  It was only for the Jews.  It obviously doesn’t apply to Gentiles.  If you eat shellfish then you obviously are a hypocrite if you don’t condone incest.
  • The Bible never actually uses the word incest.
  • There are only a few verses saying not to have sexual relations with your father’s wife [probably less than there are describing homosexual behavior as sinful].Therefore, how can we be sure about it?  And they are kinda obscure as well.
  • The man or the father’s wife was a temple prostitute or this was part of some pagan temple worship, and that is what made it wrong [even though the text doesn't even hint at that].
  • Paul was an ignorant prude.  He didn’t understand sexual behavior or have the advantage of all the knowledge we do.  [This assumes that the Holy Spirit wasn't inspiring his writings, of course].
  • You are just using the “yuck” factor and saying “Eeewww” because a man having sex with his father’s wife seems gross to you.  There is really nothing wrong with it, though – you were just made differently.
  • Judge not, lest ye be judged.  Paul must be sinning here because he is clearly making moral judgments.  [Please ignore the fact that I'm judging Paul for judging and that I've taken Matthew 7:1-5 out of context].
  • You are just an incest-o-phobe.  You need therapy for your irrational hatred.  In fact, speech like that should be prohibited because it will incite violence against those who practice incest.
  • You just don’t love the man and his father’s wife!  If you did, you’d want them to be happy.  Hater!  Hate speech!
  • Other parts of the Bible portray God acting in ways that don’t appear to be in line with his moral laws, so they obviously aren’t really from him.  Therefore, Leviticus 18:8 may not be his Word either.  When in doubt, we should ignore Scripture, because God’s revelation to my heart trumps anything in the Bible.
  • Some parts of the Bible aren’t clear to us [even though this part is] so we can ignore it.

If that sounds like an unsound line of reasoning that’s because it is an unsound line of reasoning. These principles don’t work on the passages they are designed to dismiss, and they completely self-destruct when applied to other passages.  Pro-gay theology is flawed, sinful and destructive and should be abandoned by any Christians who hold those views.

Once again, note that:

  • 100% of the verses addressing homosexual behavior denounce it as sin in the strongest possible terms.
  • 100% of the verses referencing God’s ideal for marriage involve one man and one woman.
  • 100% of the verses referencing parenting involve moms and dads with unique roles (or at least a set of male and female parents guiding the children).
  • 0% of 31,173 Bible verses refer to homosexual behavior in a positive or even benign way or even hint at the acceptability of homosexual unions.

Remember, if homosexual behavior is a sin – and the Bible clearly identifies it as such – then affirming and encouraging that behavior is also a sin and providing the orthodox Biblical view is the loving thing to do.  God is perfectly holy, but He is also perfectly gracious and merciful and will forgive those who repent and believe in Jesus.  Hear the Good News:

Romans 5:8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Romans 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Comments are welcome, but please stick to the topic.  We aren’t debating secular views, we aren’t demonizing anyone (pro-gay or orthodox) and we don’t need straw-man arguments (“You just don’t love them,” etc.).

Love LGBTQ people, be friends with them and pray for them.  If they need to develop a friendship with you so they can see what normal relationships should look like, then do so.  But don’t encourage them to participate in sinful behavior.  If you do, then you are loving yourself, not them.

And remember, God catches his fish and then He cleans them.  You don’t have to convert their sexuality before sharing the Good News that God adopts, completely forgives and eternally blesses everyone who repents and trusts in Jesus.

Lots of good arguments against oxymoronic “same-sex marriage”

A post over at Right Libertarian had some excellent responses to a pro-same-sex-marriage piece.  The author didn’t address the religious arguments the pro-SSM person used, so I took a shot at it.  Here’s a link to the original post.

- 100% of the verses addressing homosexual behavior denounce it as sin in the clearest and strongest possible terms.

- 100% of the verses referring to God’s ideal for marriage involve one man and one woman.

- 100% of the verses referencing parenting involve moms and dads with unique roles (or at least a set of male and female parents guiding the children).

- 0% of 31,173 Bible verses refer to homosexual behavior in a positive or even benign way or even hint at the acceptability of homosexual unions.

I list them that way to highlight that it isn’t just the “few” verses addressing homosexual behavior (as if what God says doesn’t count until He says it X times).

The Bible, that ancient book written by sheep herders and religious zealots, does indeed condemn homosexuality.

Note how they think they can completely dismiss the word of God with one fallacious sound bite. I’ll give them credit for this, though: At least they see that the Bible does condemn the behavior as sinful. Many Christians (the embarrassingly poorly informed and confused kind) and “Christians” (the fake kind) will try to spin the verses to justify homosexual behavior and oxymoronic “same-sex marriage.”

whatever Paul said on homosexuality is all that matters (ignoring the fact that Jesus said nothing about it)

They use the argument from silence (Jesus didn’t mention child abuse or wife-beating, but presumably we can safely speak against those). He did say marriage was designed by God for one man and one woman, forever.

Paul hates the gays.

This is where you ask them what passages they are referring to and how they came to that conclusion. Expect silence and then a change of subject.

Then refer them to Romans 1. In one of the most “big picture” books of the Bible, Paul notes how people suppress the truth of God in righteousness by ignoring his existence — even though He has made it plan to them — and that God has then given them over to their sinful desires. Then he gives exhibit A: A clear explanation how men and women will abandon their natural functions to have homosexual sex. It should be noted that while that was Paul’s most extreme example, he then gives a laundry list of ways that we all rebel (i.e., he wasn’t just picking on the LGBTQ folks).

Paul addresses this indirectly throughout his letters (all commands about parenting and marriage involve one man / one woman marriages)

The point is, the Bible is a pick and choose smorgasbord of random commands, and to claim that we should legislate based on it is preposterous.

I only use biblical arguments when discussing this with self-proclaimed Christians. I don’t use it for public policy debates with non-believers.

9. Gay’s are icky!

I’ve seen the “ick factor” argument used more by the promoters of “gay marriage” than by its opponents. It is clever on their part to avoid defending some inconvenient problems with their position.

Gay sex is indeed icky. There is a reason people spend billions on toilet paper, diapers, wipes, etc.: People like to keep feces either inside their body (temporarily) or as far away from it as possible. So if someone could force a straight person to have anal sex, I’d expect the straight person would not only want to use a condom but would beg for multiple full body condoms.

HIV and syphilis rates that are over forty times the average are also icky, but that factoid from the CDC is politically incorrect. Therefore, you don’t hear a lot about it — unless you propose to cut funding for these non-gay diseases, in which case you are an awful homophobe.

Those aren’t the reasons to oppose SSM, but they are perfectly valid topics when discussing the LGBTQ agenda.

“Now faith is confidence in what we hope for and assurance about what we do not see.“ Straight from the horse’s mouth. Faith is based on nothing. By the transitive properties of common sense, arguments from faith are based on nothing.

Another quote from someone who hasn’t studied the Bible. Why didn’t the author reference the 13 Gospel presentations from the book of Acts, or 1 Peter 3:15, or many other passages, which all rely on arguments from reason and evidence? It is a classic case of reading a verse out of context. Juries don’t see the crime in progress, but they can gain assurance from the evidence — just like Christians do.

It really doesn’t. Adam married Eve, so, sure, the first couple out the gate was your traditional all-nude, constructed from dust and ribs hetero couple. After that, things get wonky.

The Bible is a thoroughly authentic book, recording the failures and consequences of everyone, including its heroes. That doesn’t mean it approves of its records.

And just because God’s design for marriage was for one man and one woman doesn’t mean people have to get married. Paul made it very clear that singleness was an option, and for him, a preference.

I love Bible lessons from people who have never seriously studied it.

The leap from homosexual marriage to bestiality isn’t a slippery slope, it’s a jump over the Grand Canyon.

The bigamy / bestiality / incest argument isn’t primarily a slippery slope (though, btw, not all slippery slope arguments are fallacies). It is a “cliff” argument, where the arguments for one thing (same-sex marriage) simultaneously support the others. The slippery slope only comes into play because it takes a little longer for society to slide down the moral decline and tolerate / accept the other behaviors.

“Either of us could be wrong, so let’s call it a tie”

Twice this week I encountered commenters who ran out of arguments and resorted to claiming that either of us could be wrong.  The implication was that it made the discussion a toss-up and we should just end the debate – with them getting their way, of course.

Here’s one of them, in context of a discussion on Romans 1 and natural functions.

In context with the idol worship we see what comes next. I could be wrong, can you admit that you could be wrong?

My response:

You are wrong and should stop teaching falsely. Whether we could be wrong is irrelevant. I say people shouldn’t beat up gays. Could I be wrong? Maybe, but I don’t think I am. But using your “logic” I could be wrong so I shouldn’t debate the point. That is stupid logic.

Here’s the other example:

So, Neil, the Bible and the [Methodist] Book of Discipline are never wrong?

My response:

The “we might both be wrong, so let’s call it a tie” philosophy is silly. Fred Phelps could use the same approach but I hope that wouldn’t stifle anyone’s criticism of him.

The Bible is never wrong. It is capable of being misunderstood, but never wrong. It is remarkably clear on this topic, and the BoD [Methodist Book of Discipline] is in sync:

100% of the verses addressing homosexual behavior denounce it as sin in the clearest and strongest possible terms. 100% of the verses referring to God’s ideal for marriage involve one man and one woman. 100% of the verses referencing parenting involve moms and dads with unique roles (or at least a set of male and female parents guiding the children). 0% of 31,173 Bible verses refer to homosexual behavior in a positive or even benign way or even hint at the acceptability of homosexual unions.

Could I be wrong?  In a hyper-technical sense, of course I could be.  Hey, maybe this is all just an illusion and I didn’t really type this.  That isn’t supported by the evidence and we don’t live our lives that way, but there is always some extreme scenario where we could be mistaken.

But that isn’t what the other party is aiming at.  They think they are right, and are using this argument to avoid conceding a point where they know they are out of ammunition.

One of the most insidious ways the pro-gay lobby in the Methodist Church does this is to press for resolutions noting that we don’t have full agreement on the topic.  They make it sound innocent, as if we are just stating the obvious.  But of course they are trying to generate an official document that implies that there just isn’t enough biblical guidance on the topic to make an assessment.  Therefore, we should relax our standards.

The lesson here: Don’t let them get away with it.  Just point out how they obviously think they are right and have the burden of proof to back up their claims.